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TSM Chapter Nine 7/121 (6%) Phil illusion Gene dunes Shiva
– The Seth Material
– © 2011 Laurel Davies-Butts
– Chapter Nine: A Psychologist and Seth Talk about Existence — Another Out-of-Body

[... 1 paragraph ...]

I was really excited to think that a psychologist would do his own experimentation with projection, and I wrote him. We corresponded for a while, and then in November of 1966, Gene and his wife visited us. We got along beautifully. He never made me feel that I had to prove anything, which was pretty tricky of him actually, since he wanted to satisfy himself as to the authenticity of the Seth sessions.

We had a fascinating session one night, lasting several hours. Not until it was over did I realize what he’d been up to—now that’s a good psychologist! Gene had questioned Seth in what I guess you could call “professional philosophical jargon,” making frequent references to esoteric Eastern theories with which I was totally unfamiliar. Gene has his Ph.D. from the University of Leeds, England, in experimental psychology, and taught at Cambridge. He also had an excellent knowledge of Eastern philosophy and religion. Yet Seth not only took him on, but in some way I still don’t understand, he used Gene’s own terminology and jargon to beat him at his own game—and with humor and grace.

This session ran fourteen typewritten pages, and is so of one piece that it’s difficult to give excerpts, without including a good bit of background information. Here are portions of the last half of the session. Earlier, Seth and Gene had been discussing reality, and Gene had commented that existence was “kind of a lovely colossal joke.” Seth answered that “it is no joke. It is a means for the Whole to know Itself.”

[... 3 paragraphs ...]

“But there’s nowhere to go,” Gene said.

[... 13 paragraphs ...]

“We have come full circle. I am one with what reality I create. There is nowhere to go,” Gene said.

[... 5 paragraphs ...]

“Of which it has none,” Gene put in.

[... 15 paragraphs ...]

“Of course,” Gene said. “Think of the classical statue of Shiva standing on the crushed baby—a loving participation in the illusion of tragedy. Even in the illusion of self-delusion.”

[... 76 paragraphs ...]

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