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TPS3 Deleted Session August 11, 1975 5/23 (22%) halfhearted psyche poverty couch advocating
– The Personal Sessions: Book 3 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session August 11, 1975 9:13 PM Monday

[... 7 paragraphs ...]

He, that portion, watched television while still sensing us across the table. You saw no one in this position (in the chair), and physically not even a chair was here. At another level however Ruburt was projecting a portion of his psyche outward, and from his own position viewing us at least to some extent.

[... 2 paragraphs ...]

The thing is, he does unconsciously project in such a way—particularly in the sleep state. There are classes at other levels of reality that he conducts in that way. Your concepts may limit your conscious experience of the psyche’s vast activity, but the psyche does not limit its experience.

(9:40.) Give us a moment.... It was the feeling of such projection that was important, the subjective awareness of the inner and outer conditions. It is true —the psyche is not restrained by time, yet there are rhythms in which each psyche is involved. They are highly unique and personal, and yet interwoven with historical events which are themselves caused by the psyche’s action. This awareness of projection then represents an important element. These were learning exercises of a kind Ruburt would not allow himself before.

I was saying in his first episode: “Ask and you shall receive, ask halfheartedly and you shall receive in exactly that measure,” and I was looking at you exactly as I am now. Ask and you shall receive. This applies in every area of experience. When you ask you expect an answer, or at least a reply of a kind. If you ask on the one hand and then say “I do not want to know” on the other, the results will be minimal. Ruburt was asking for flexibility but he did not fully want it, and so halfhearted questions bring halfhearted answers. Lately he asked wholeheartedly, and there will be a wholehearted answer and reply—from the psyche itself, which understands its parts. There is a wisdom and an understanding operating, a beautiful give-and-take in life between the intensity of a desire and its fulfillment—an underlying exquisite sanity. While symptoms of any kind serve a purpose they are considered legitimate. The psyche will not remove them until the intensity of desire for freedom rises high enough to meet those purposes in other ways.

[... 2 paragraphs ...]

In a society in which individuals were encouraged to work with the psyche and with specialists who understood it, illnesses would be seen as physical symptoms of inner imbalances. The symptoms would be used as exterior reference points while the other conditions at which they hinted were studied. The natural healing that would then result would be a sure-fire indication of the personality’s growth, maturity and overall health. Health obviously does not apply to the body alone, nor even to the mind. That is, I am not speaking of mental ill health, meaning neurotic conditions. The healthy person is one who is balanced at any given time in your terms, as far as his or her relationship with the psyche is concerned; with the world and its relationships.

[... 6 paragraphs ...]

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