Forum post for updates
Example searches (hover for explanation):
Leave out the search words for casual browsing:
Query language reference
Individual books: SS, NoPR, NotP, NoME, TMA, UR1, UR2, DEaVF1, DEaVF2, WTH, TES1, TES2, TES3, TES4, TES5, TES6, TES7, TES8, TES9, TPS1, TPS2, TPS3, TPS4, TPS5, TPS6, TPS7, TECS1, TECS2, TECS3, TECS4
Multiple volumes: UR?, DEaVF?, TES?, TPS?, TECS?
The entire Seth collection, including audio, early and personal sessions, can be ordered from sethcenter.com.
There are digital copies in the Amazon kindle store.
Book content copyright © Laurel Davies-Butts
It may seem that (underlined) impulsive actions run rampant in society, in cultish behavior, for example, or in the behavior of criminals, or on the part of youth, but such activities show instead the power of impulses denied their natural expression, intensified and focused on the one hand into highly ritualized patterns of behavior, and in other areas denied expression.
According to conditions, such a person could be a member of a small cult or the head of a nation, a criminal or a national hero, who claims to act with the authority of God. Again, the desire and motivation to act is so strong within each person that it will not be denied, and when it is denied then it can be expressed in a perverted form. Man must not only act, but he must act constructively, and he must feel that he acts for good ends.
Some of this has been discussed earlier in this book. In the case of the Jonestown tragedy, for example, all doors toward probable effective action seemed closed. Followers had been taught to act against their natural impulses with members of their families. They had been taught not to trust the outside world, and little by little the gap between misguided idealism and an exaggerated version of the world’s evil blocked all doors through which power could be exerted — all doors save one. The desire for suicide is often the last recourse left to frightened people whose natural impulses toward action have been damned up — intensified on the one hand, and yet denied any practical expression.
When such natural impulses toward action are constantly denied over a period of time, when they are distrusted, when an individual feels in battle with his or her own impulses and shuts down the doors toward probable actions, then that intensity can explode into whatever avenue of escape is still left open.
Having denied his impulses, believing them wrong, and having impeded his expression of his own power to affect others, he might, for example, “hear the voice of God.”
Only when the natural impulse (to act constructively) is denied consistently does the idealist turn into a fanatic.