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Psychologically, your impulses are as vital to your being as your physical organs are. [...] And yet each impulse is suited and tailored directly to the individual who feels it. Ideally (underlined), by following your impulses you would feel the shape, the impulsive shape (as Ruburt says) of your life. You would not spend time wondering what your purpose was, for it would make itself known to you, as you perceived the direction in which your natural impulses led, and felt yourself exert power in the world through such actions. Again, impulses are doorways to action, satisfaction, the exertion of natural mental and physical power, the avenue for your private expression — the avenue where your private expression intersects the physical world and impresses it.
There is a natural impulse to die on the part of men and animals, but in such circumstances [as we are discussing here] that desire becomes the only impulse that the individual feels able to express, for it seems that all other avenues of expression have become closed. There is much misunderstanding concerning the nature of impulses, so we will discuss them rather thoroughly. [...] Only people who trust their spontaneous beings and the altruistic nature of their impulses can be consciously wise enough to choose from a myriad of probable futures the most promising events — for again, impulses take not only [people’s] best interest into consideration, but those of all other species.
In more mundane terms, impulses often come from unconscious knowledge, then. [...] Ideally (underlined), your impulses are always in response to your own best interests — and, again, to the best interests of your world as well. Obviously there is a deep damaging distrust of impulses in the contemporary world, as in your terms there has been throughout the history that you follow. (Pause.) Impulses are spontaneous, and you have been taught not to trust the spontaneous portions of your being, but to rely upon your reason and your intellect — which (amused) both operate, incidentally, quite spontaneously, by the way.
(Pause at 10:04.) I am using the term “impulses” for the understanding of the general public, and in those terms molecules and protons have impulses. No consciousness simply reacts to stimuli, but has its own impulse toward growth and value fulfillment. It seems to many of you that impulses are unpredictable, contradictory, without reason, the result of erratic mixtures of body chemicals, and that they must be squashed with as much deadly intent as some of you might when you spray a mosquito with insecticide.
[...] However, to consider impulses as chaotic, meaningless — or worse, detrimental to an ordered life — represents a very dangerous attitude indeed; an attempt that causes many of your other problems, an attempt that does often distort the nature of impulses. [...] When such natural impulses toward action are constantly denied over a period of time, when they are distrusted, when an individual feels in battle with his or her own impulses and shuts down the doors toward probable actions, then that intensity can explode into whatever avenue of escape is still left open.
How can you trust your impulses when you read, for example, that a man commits a murder because he has a strong impulse to do so, or because the voice of God commanded it? If some of you followed your impulses right now, for example — your first natural ones — it might seem they would be cruel or destructive.
(9:49.) Many cults of one kind or another, and many fanatics, seek to divide you from your natural impulses, to impede their expression. They seek to sabotage your belief in your spontaneous being, so that the great power of impulses becomes damned up. [...]
[...] Followers had been taught to act against their natural impulses with members of their families. [...] The desire for suicide is often the last recourse left to frightened people whose natural impulses toward action have been damned up — intensified on the one hand, and yet denied any practical expression.
It may seem that (underlined) impulsive actions run rampant in society, in cultish behavior, for example, or in the behavior of criminals, or on the part of youth, but such activities show instead the power of impulses denied their natural expression, intensified and focused on the one hand into highly ritualized patterns of behavior, and in other areas denied expression.
[...] Having denied his impulses, believing them wrong, and having impeded his expression of his own power to affect others, he might, for example, “hear the voice of God.” That voice might tell him to commit any of a number of nefarious actions — to assassinate the enemies that stand in the way of his great ideal — and it might seem to him and to others that he has a natural impulse to kill, and indeed an inner decree from God to do so.