1 result for (heading:"413 may 29 1968" AND stemmed:structur)

TES8 Session 413 May 29, 1968 10/48 (21%) trace structure image coordinates retain
– The Early Sessions: Book 8 of The Seth Material
– © 2014 Laurel Davies-Butts
– Session 413 May 29, 1968 9:15 PM Wednesday

[... 8 paragraphs ...]

These coordinates are simply points where other fields of reality come into contact. Each exists to some extent where the other is, and yet the camouflage structures make it necessary for those within any given system to recognize the certain characteristics, only, of the one in which focus is to be maintained.

At physical death, in your terms, the personality structure is able to approach certain coordinates, to perceive them, and to change focus from one system to another. When this occurs the primary physical construction, the camouflage material, loses its power. The individual would seem to disappear with no trace remaining.

[... 1 paragraph ...]

This phenomena is not meant to explain legitimate instances in which the personality and consciousness itself returns for purposes of communication. This image trace is a lingering manifestation, an imprint within your system, a part of its reality, and is held within it as you might for example retain an idea in your mind long after the idea has been expressed physically. As a painting that is destroyed physically may still be retained in your mind, so in the reality of the physical system a trace remains, an image trace of the camouflage structure that enclosed a given personality.

[... 3 paragraphs ...]

There is a corresponding image, held always within the inner consciousness of those who pass out of your system. (Long pause. One of several here.) This is indelible, but not always immediately available for reference. It forms a part of the whole inner self. We would prefer that you not think of any given entire entity in terms of a physical structure, though we have ourselves used the term structure to make explanations simpler, and will probably do so again.

The concept, structure, can be used by you in many ways—as a vehicle to carry many differing ideas. A personality communicating with your system, who was once a part of it, can make use of this trace image. The trace image is not his consciousness however. His consciousness is aware of the trace image, and on occasion can utilize it.

[... 4 paragraphs ...]

These points, these coordinates, are all about you and impinge upon your physical form and your universe constantly, but you cannot understand nor perceive them. Consciously you work with what you call a one-reality field psychological structure. Other portions of your entire entity are not so limited.

[... 2 paragraphs ...]

So while you operate in a one-reality field psychological structure, you do not on a conscious level even perceive its entire reality, nor your place in it. The word progression is a poor one, and again however I must use it. (Pause; smile.) Seth’s material on action will help you here.

[... 2 paragraphs ...]

I am barely beginning to hint here of the psychological structures and capacities. In some way the inner self becomes the conscious egotistical self in your terms. (Pause.) Consciousness handles more and more activity. (Pause.) Feeling then is allowed to directly (long pause; hesitant) activate. (Pause.) We are not getting this concept through as clearly. (Pause.) Thought instantly becomes as real as your physical universe is to you.

[... 7 paragraphs ...]

In conscious projections you are also learning to deal to some extent with multifield psychological realities. Much that I will tell you concerning my psychological structure will be initially based upon some information you have concerning the inner senses, for these are my conscious senses.

[... 1 paragraph ...]

I am able to change them as action while retaining the knowledge that I am that which changes, and find my stability in change. You must hold the action back for perceptive purposes. You do not really hold it back, but your one-reality field psychological structure only experiences in tiny segments.

[... 9 paragraphs ...]

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